One Thousand and One Smoky Nights

eastern_smoke_dreamsI always had a love for the Middle East; the pyramids and temples near Cairo, the ancient city of Damascus, the holy places in Jerusalem, the heart of the Ottoman empire Constantinople (Istanbul), mysterious Baghdad and the Muslim centre of Mecca. They all fascinate me to no extent. When I walked through the busy streets of the grand Khan el-Khalili bazaar in Cairo I knew I had to visit more places like that. Unfortunately, just as I was making plans to visit Damascus all hell broke loose with the still ongoing Syrian Civil War.

Kai

Kai

Talking about Syria, at the beginning of this year I received an e-mail from a Syrian-American named Kai. He had moved to Rotterdam last year for work (he is an architect) and he just got back to pipe smoking after taking a break for a while. Kai used to smoke Mac Baren HH Vintage Syrian in the USA and asked if he could get that blend in The Netherlands. I had to disappoint him but gave some tips where he would be able to buy it. We kept on mailing and I discovered that he was born in the Syrian port-city of Latakia. A word well known by us pipe-smokers because of the fire-cured dark leaf with the same name. Kai then was raised in Damascus until he moved to the USA just a few years before the civil war broke loose. Smoking the HH Vintage Syrian is his way to relate to his roots. Sadly his visa was not renewed by the Dutch government, which pissed me off pretty much, so now he is moving back to the States. But I promised Kai not to say anything about his situation in this blog. His dad always said, don’t get near two things in life: politics and drugs. A wise man. So Kai, this one is for you, enjoy the read.

columbus_tobaccoAccording to an 18th century belief tobacco did not originate exclusively from the Americas but was also domestic in various parts of Asia and Africa. It was also believed that people in the Middle East used tobacco before my ancestors gazed upon the New World. However, since the 19th century the prevailing opinion has been that the Old World, including the Middle East, was introduced to tobacco by the early European discoverers.

Oriental_man_with_pipeTobacco first arrived in the Ottoman Middle East at the end of the 16th century. Which is about 100 years after its introduction in Europe. At the beginning of the 17th century Portuguese and other European sailors, who travelled around the Indian Ocean within the Red Sea and Persian Gulf, introduced smoking to the Arabian Peninsula. Perhaps even as early as 1590 to Yemen and the Hijaz. 10 years earlier than tobacco’s introduction into Yemen it was brought to Constantinople by English sailors and traders who personally used tobacco.

Turkish woman with pipe

Turkish woman with pipe

At first tobacco mainly was the interest of physicians and appeared in medical manuals by the end of the 16th century. Its leaves were prescribed as a remedy for bites and burns. Soon after that, in the early years of the 17th century, tobacco also began to be smoked recreationally. In the first decades of the 17th century tobacco already was smoked openly in places where people gathered like markets and streets. These early smokers were probably townspeople who could have more readily afforded the expensive import from America and the Caribbean. A lot of those imported tobaccos came through the Syrian port of Latakia. However, by 1700 the Ottoman market was producing most of its own tobacco because, of course, regional merchants had noticed the demand. Local varieties allowed for the consumption of tobacco to become a pleasurable pastime for people from all levels of society (men AND women! Well, at least in the private sphere..) and the one constant was that it was certainly in high demand.

Syria, the Holy Land, Asia Minor, &c. illustrated. : In a seriesLater a number of regions within the empire became centres for tobacco production and distribution. Varieties of Indian, Syrian, Iraqi and Persian tobacco were imported and smoked in the Arabian towns. Local varieties of tobacco, known as tittun or dokhân were also cultivated and widely consumed within Arabia. Tobacco also was grown in Macedonia, Anatolia, northern Syria (particularly in the hills around the port of Latakia I mentioned before) and after some time in Lebanon and Palestine. Persian and Kurdish varieties, known locally as tunbak, were also prized but were mostly used in water pipes (hookah). This is correct because I asked Kai if he already smoked pipe in Syria. He answered that he did not smoke the tobacco-pipe, but made use of the water pipe. Only, he didn’t smoke the typical ultra-aromatic mu‘assel we associate with the hookah but used tunbak, which is a natural tobacco.

guerrier-fumant-le-chiboukIt was not easy for Middle Easterners to smoke tobacco for quite some time. That was made clear by the number of Islamic fatwas expressed by the Ottoman administration towards the lawfulness of smoking. This because tobacco was not known at the time of the Prophet, it is not named in the Qur’an. Which resulted in a debate over its legality to spread throughout the empire. The main question in debates was “if the consumption of tobacco was harmful to the user and his or her surroundings”. Islamic scholars interpreted general guidelines stated in the Qur’an or the hadith to support their arguments for or against its use. Soon after the rise in popularity of tobacco the religious authorities in Mecca grouped it with wine, opium and coffee. Thus issuing a fatwa banning it as an intoxicant.

3Not only was the debate over the consumption of tobacco religious, but also political. As early as 1610 an English traveller wrote about seeing “an unfortunate Turk riding about the streets of Constantinople….. Mounted backward on a donkey with a tobacco-pipe driven through the cartilage of his nose. Just for the crime of smoking”. I sometimes feel we are close to such a situation in our modern times.. Two years later, Sultan Ahmed I issued a temporary ban on smoking. In 1631, Murad IV began a campaign against the consumption of tobacco and outlawed its cultivation in the empire, but this failed. In 1633, after a devastating fire in Constantinople, Murad IV outright forbade tobacco consumption and inflicted severe punishment on smokers. During this time of smoking prohibition many people preferred to use crushed tobacco (snuff) to avoid being caught with a pipe. Murad IV also banned coffee and ordered the closure of coffee-houses, where both coffee and tobacco were consumed. What a horrible man..

Turkish_coffee_house_on_the_BosphorusFortunately the bans by Murad IV and others before him did not produce the desired results. Thus proving that coffee and tobacco consumption were already well rooted within the 17th century Middle East. In other words, smoking was not eradicated during these prohibitions. In 1646, during the reign of Ibrahim, the Turkish government issued a decree allowing for the consumption of tobacco. The religious legalization of smoking was granted in a fatwa issued in the early years of the 1720’s by Damascene Islamic scholar Abd al-Ghani al-Nabulsi. He wrote an essay entitled (I hope I type this correctly) “al Sulh bayna al-ikhwan fi hukm ibahat al-­dukhkhan” which translates as “Peace Among Friends Concerning the Legalization of Smoking”. Al Nabulsi’s position on the consumption of tobacco was that smoking is like food. If it hurts stop it, if it does not, then why not smoke? Brilliant. The question regarding tobacco’s harmfulness remained a controversial issue for centuries to come. As it still is today. Nonetheless, it was not until the 18th century that tobacco consumption became a legitimate social pastime practice as was illustrated in many coffee-house illustrations of that time and later.

6From the late 17th century onwards the tobacco pipe became a highly personalized possession in Arabia. With ornamented varieties coming from pipe-maker guilds in Turkey, England, France, Greece, Egypt, Palestine, and Lebanon. Probably every town of any size had at least one pipe-maker. Even potters in villages could turn out a few pipes from moulds brought from bigger cities. A lot of pipes were also produced in Mecca and Medina as smoking was popular in the heart of Arabia. Even the Sharif of Mecca engaged in tobacco consumption: “He sat upright on his divan, like an European, and smoked tobacco in a pipe like the “old Turks”. The simple earth-made bowl was set in a saucer before him, it’s white jasmine stem was almost a spear’s length.” Clay pipes were a preferable means for consuming tobacco. They were very portable and therefore more convenient to the highly mobile consumer (such as a pilgrim making the hajj). Furthermore clay tobacco pipes were readily available in any market and to customers from all levels of society.

kaolin_chibouk

© Aimée C. Bouzigard

In the early 17th century two ways of smoking existed: “with water” or “dry”. But (of course) smoking tobacco through a dry pipe was superior to the water method. Which was done through the hookahs I mentioned earlier or narghiles, Middle Eastern innovations. The main device associated with tobacco consumption in the Arabian provinces was the oriental pipe, referred to in Turkish as the chibouk (Arabic: shibuk). The English-style kaolin pipes were likely to be more influential to styles in Istanbul, the imperial centre of the empire, where tobacco and the English pipes reached Turkey by the harbour. The 3-part chibouk arrived from North Africa in the Middle East and was readily adopted as the main instrument for smoking tobacco in the early 17th century. The chibouk consists of three elements: the head or bowl (Turkish: lüle), the stem and the mouthpiece. The bowls were made from a variety of materials including wood, stone, meerschaum or even metal. But the common material was clay. The stems were made of various woods or reeds and ranged in length from about 1 meter to 4 (!) meters. The mouthpieces were usually made of amber but could also be made of coral, gold and enamel. Precious stones could be added according to the taste and purse of the purchaser.

chibouk smoking turkish gentlemenClimatic and cultural differences led to the development of two different types of pipes in Europe and the Ottoman Middle East. The hot weather in much of the Middle East created a preference for the inhalation of “cold smoke”  while in the cooler weather of Europe smokers preferred “hot smoke”. Well, a moderate hot smoke of course. The technical solution to this issue of cooling the smoke within a dry pipe resulted in the 3-part style of the chibouk. For instance, the longer stem length allows the smoke to cool before it reaches the smoker. Wet silk was often applied to cover the stem to even increase its cooling capabilities. The longer stems, up to the 4 meters I mentioned before, were preferred in the hotter climes of the southern portions of the empire. Shorter stems, 20 centimetres to 1 meter, were used in the more northern, cooler climates. The varying lengths of stems are portrayed in numerous illustrations from the 18th and 19th centuries.

Abb_2b_05636vToday, tobacco is cultivated and cigarettes are manufactured in parts of the Middle East, North Africa and Muslim Asia. But only Turkey ranks among the world’s top 10 tobacco-producing countries. Though many reports claimed that the people of Persia and the Ottoman Empire consumed vast amounts of tobacco, actual consumption seems to have been less than in most parts of Europe. These days the tobacco consumption in Middle Eastern countries is only about one half of that in the West. In many countries most people used to smoke cheap, locally produced tobacco. Now more expensive import brands are popular almost everywhere. Either directly imported or manufactured under licence. Such a shame because it were the locally produced (oriental) tobacco gems that fascinated us pipe-smokers. As-salāmu ʿalaykum!

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Oriental Opulence part 1.

Balkan Sobranie, blended with the finest Yenidje tobacco

Balkan Sobranie, blended with the finest Yenidje tobacco

Oriental tobaccos always held and still hold some kind of mystery for me. When I ventured into the realm of the dark leaf latakia (also an oriental but hung in smoke), one of my first blends was Balkan Supreme. The word “Balkan” already made me dream of wonderful tobaccos harvested in far away exotic countries. Of course when you are beginning your search for the oriental leaf you very soon stumble upon one of the most legendary mixtures ever: Balkan Sobranie  Smoking Mixture. Written at the bottom of the old tins was: “blended with the finest Yenidje tobacco”. I had nooo idea what the hell Yenidje was but it sounded damn cool! So I started searching for information about Yenidje and soon discovered that it was an oriental tobacco. And that there were many more of them.

Map of expansion and decline of the Ottoman Empire.

Map of expansion and decline of the Ottoman Empire

First I want to discuss the term “oriental”. Because you also often hear “Turkish”. So what is it?? Well, “Turkish” and “oriental” are interchangeable terms. For centuries the Ottoman Turks of the Ottoman Empire ruled the Eastern Mediterranean. Precisely the region in which the oriental tobaccos were grown. Hence the name “Turkish”.

For the next part I am leaning heavily on Milton M. Sherman’s wonderful All About Tobacco.

Most of the exotic leafs that are sold throughout the world are coming from the following countries:

1. Turkey • 2. Greece • 3. Former Yugoslavia • 4. Bulgaria • 5. Russia

The major groups of oriental tobaccos (as stated by one Frederick A. Wolf, of Duke University) are:

1. Xanthi • 2. Kavalla (Cavalla) • 3. Smyrna or Izmir • 4. Samsun
Nowadays some is also grown in South-Africa.

Each group derives its name from the city or production centre from which it comes (see the map above). And within each group, there are many varieties. The exact identities of each type of oriental tobacco are further complicated by the fact that similar tobaccos can be obtained from geographically different regions. Also, in a single region more than one type of tobacco may be grown.
Because of the shifting population in the Macedonian areas (due to wars and changes among the ruling factions), the peoples of Greece and Turkey immigrated to new areas and set up communities named after those they left. Therefore, there is much similarity in the names of cities and towns in both Greece and Turkey. Names that also refer to the tobaccos they produce.

Practically all oriental tobacco has its origin in a single strain of tobacco seed. Depending upon geographical location, soils and weather conditions, the plant produces a relatively small leaf that is highly prized throughout the world by cigarette and yes, pipe smokers.

Oriental leaf comparison

Oriental leaf comparison

Characteristics of oriental tobacco are:
1. Leaves vary in size from ± 1,5 inches in length and width to six inches in width and length.
2. Leaves have a fine, elastic and almost invisible vein system, that is generally free of wood tissue. This means that oriental leaf tobacco will cut evenly and will not crumble.
3. Turkish tobacco varies in colour from golden yellow to nut brown, depending upon the geographical area in which it is grown.
4. There is a very low nicotine content in oriental tobacco. Dr. Frederick Wolf (there he is again) attributes this to the scarcity of rain and available nitrogen in the growing areas. So if you are a nicotine wuss (like me), oriental tobacco could just be your thing.
5. Oriental tobacco is regarded as very mild, without harsh and irritating properties. No tongue bite here.

Greek Tobaccos
The important Greek tobaccos are Basmas, Katerini (Samsun seed) and Bashi Bagli.

Basma
Basma tobacco is considered by the experts to be the finest aromatic tobacco in the world. It is grown exclusively in Greece and to be exact in Western Greece. The word Basma comes from the Turkish word meaning “to compress”.

Xanthi
Xanthi tobacco is a grade of Basma, coming from the area of Xanthi. It has the same outstanding qualities as Basma and the same variety of color. It also has a very strong but pleasant aroma.

Djebel
Djebel tobacco is another variety of Basma. It comes from the mountainous northern region of Xanthi. Although Djebel is similar to Xanthi tobaccos, it does have smaller and thinner leaves and its color is lighter. Djebel tobacco has a milder aroma than Xanthi and even better burning qualities.

Mahalla (Mahala)
Mahalla is still another type of Basma tobacco that has thin, almost circular small leaves. These leaves have a very light, sweet taste, fine burning qualities and almost no aroma. Mahalla tobacco is grown in an area near the city of Kavalla (Cavalla) and is considered to be excellent for high-grade pipe tobacco.

Dubek (Dubec)
Another variety of Basma tobacco, Dubek comes from the Macedonian region of Greece. It has a light yellow leaf that is very aromatic and very sweet to smoke. Dubek tobacco is generally used to spice up pipe tobacco blends.

Kavalla (Cavalla)
Kavalla tobacco has a larger, darker leaf than either the Xanthi or Izmir (Smyrna) type tobaccos. Although it is similar to Xanthi. Depending upon the crop, it can be much more aromatic than the Xanthi types. It is considered a medium type of Basma by the experts.

Jenidze (Yeniji, Yenidje)
One of the most famous oriental tobaccos, Jenidze (or Yenidje), is a Xanthi type tobacco. It is reddish brown in color and has a more distinct, stronger taste, with little or no aroma.

Trebizond (Trebizon)
Trebizond tobacco is a Bashi Bagli type of tobacco, grown in central and western Greece. The term Bashi Bagli comes from the Turkish word meaning “tied head”, which is the way the leaves are packed. The leaves of Trebizond are medium to large and the color of the leaf is bright, reddish yellow. Trebizond tobacco has a strong, sweet taste but little or no aroma and is consider a fine “filler” type tobacco. It also has a higher nicotine content than other varieties of Greek tobacco.

Katerini (Samsun)
Named after the Samsun district of Turkey on the Black Sea, Samsun tobacco has a small, heart-shaped leaf that is golden in color. The tobacco has a very pleasant taste and a delicate aroma. It also has excellent burning qualities and is considered by some experts to be equal in quality to the Basma-type tobaccos.

This entry continues in part 2.